Gandhi, a CEO? Absolutely and an incomparable example for our uncertain times, when we need leaders we can trust and admire. Not only was he a moral and intensely spiritual man, but also a supremely practical manager and a powerful agent for change, able to nurture the rebirth of an entire nation.

To achieve this goal, he mastered the elements of personal leadership and institutional management. Axelrod looks at this much-studied figure in a way nobody has before, employing his fluid, engaging, and conversational style to bring each lesson to life through quotes and vivid examples from Gandhi s life (less)

It is an epic history, peopled by larger-than-life characters, deeply researched and elegantly written, the work of a major scholar at the height of his powe (less)

Gandhi, a CEO? Absolutely and an incomparable example for our uncertain times, when we need leaders we can trust and admire. Not only was he a moral and intensely spiritual man, but also a supremely practical manager and a powerful agent for change, able to nurture the rebirth of an entire nation.

To achieve this goal, he mastered the elements of personal leadership and institutional management. Axelrod looks at this much-studied figure in a way nobody has before, employing his fluid, engaging, and conversational style to bring each lesson to life through quotes and vivid examples from Gandhi s life (less)

30 January 1948 intervened. But thanks primarily to Rajendra Prasad and Vinoba Bhave, the proposed conference did take place, after a slight deferment, in March 1948.

Without the Mahatma, the meeting acquired a new theme: 'Gandhi is Gone. Who Will Guide Us Now?' The record of discussions at the conference were typed out for limited circulation amongst the participants.

The deliberations were (less)

1. From play stations to prayer stations.

2. Darshana of Satya in the digital age.

3. Concept.

4. Introduction.

5. Corridor of time.

6. Children's visions.

7. House of truth.

8. Freedom Struggle.

9. Charkha, Sarvodaya and Swadeshi.

10. Salt Satyagraha.

11. Equality of religions.

12. Universal prayer.

13. Towards social justice.

14. Global Gandhi.

Selected references. Credits.

"The Eternal Gandhi Multimedia Museum is one of the world's first digital multimedia museums. Located at the site where Mahatma Gandhi attained martyrdom, it not only preserves the historical events of Gandhiji's life but presents a spectrum of information technology visions inspired by Gandhian thought.

The project revives the values by which India obtained freedom; it also redefines those values in order to animate modern products and design. The project presents a language of physical interface actions derived from classical symbols of the spinning wheel, turning of the prayer wheels, touching symbolic pillars, the (less)

Gandhi at Tolstoy farm "a center of spiritual purification and penance". 2.

Gandhi, Tolstoy, and the Tolstoyans. 3.

Truth and nonviolence: the Gandhian way in ethics. 4.

Gandhi and the black people of South Africa. 5.

Suffragettes and Satyagraha: Gandhi and the British Women's Suffrage Movement. 6.

Gandhi and the theosophists. 7.

The mythologization of Gandhi. 8.

Gandhi and the ethical societies. 9.

Mr. Gandhi's Baptist friends.

10. From petition to Swaraj: Gandhi in London, 1906-1909.

11. Gandhi, Thoreau and Adin Ballou.

12. The second life of Mrs.

Mayo. Appendices: 1.

A guide to Gandhi's London. 2.

Gandhi in South Africa: a critical look at the books about this era. 3.

James D. Hunt, published works.

Bibliography. Index.

"In this far-reaching series of essays, author James Hunt examines the complex set of influences which helped shape Mohandas K. Gandhi leading to the transformation of an anglophile Indian lawyer into the Mahatma of (less)

Introduction. 1.

1896-1905. 2.

1915-1925. 3.

1926-1936. 4.

1937-1947. Epilogue.

References cited. Further reading.

Appendices: 1. Gandhi's meetings with Governors of Bengal.

2. Gandhi's visits to Santiniketan.

3. A list of places where Gandhi stayed in Calcutta.

4. Maps.

5. Gandhi in Bengal: a Chronological table.

Index of personalities. "Mohandas Karamchand Gandhi's first visit to Bengal was on 4 July 1896 when he disembarked in Calcutta while on a visit from South Africa.

Lord Elgin was Viceroy and Governor General of India. His last visit to Calcutta commenced shortly before 15 August 1947, the day India became free.

Through this meticulous compilation of newspaper reports, letters, excerpts from contemporary accounts and Gandhi's own writings, and the extensive annotations that bring to light many known and unknown characters and events of the time, as well as accounts of Gandhi's interactions with the 'greats' of Bengal such as Rabindranath Tagore, Acharya Prafulla (less)

Gandhi’s Selected Letters. 2.

Gandhi’s Letters to Americans. 3.

Epigrams from Gandhiji Quotations. Bibliography.

Index. “Revered in India as the ‘Father of the Nation’ Mohandas K.

Gandhi is also a worldwide icon of non-violent political resistance. Gandhi was born in India and studied law in England, then spent 20 years defending the rights of immigrants in South Africa.

He returned to India in 1914, eventually becoming the leader of the Indian National Congress. At that time, India was part of the British Empire and Gandhi urged non-violence and civil disobedience as a means to independence.

His public acts of defiance landed him in jail many times as the struggle continued through World War II. In 1947 he participated in the postwar negotiations with Britain that led to Indian independence.

He was shot to death by a Hindu fanatic the next year. An advocate of simple living, Gandhi ate a vegetarian diet and (less)

The early years. 2.

Truth is God. 3.

Paths to spirituality. 4.

Unity of all religions. 5.

A spiritual force. 6.

Gandhi and Gandhigiri. Bibliography.

"Beginning with his childhood and early years in South Africa, Gandhi: A Spiritual Journey explores the search for truth and the spiritual transformation of Mohandas Karamchand Gandhi. Influenced by western thought in his youth, Gandhi underwent a deep inner conflict that drew him to the study of comparative religion.

His experiments with spiritual ideas, derived from a living faith in God, led him to propagate the principles of ahimsa and satyagraha. Gandhi was as much in politics as he was in search of God and the desire for God-realisation was the mainspring of all his actions, both political and social.

Could Gandhi have internalised his quest for God and still remained a leader of the masses? What is Gandhi's spiritual legacy that continues to inspire so many (less)

1. Introduction.

2. Gandhi: a biography.

3. Gandhi and his mind.

4. Views of Gandhi.

5. Gandhi on various subjects.

Bibliography. Index.

Vol. II: Preface.

1. Gandhi on women issues.

2. Gandhi on freedom and democracy.

3. Gandhi on world.

4. Gandhi on Karma and Dharma.

5. Gandhi on labour and wealth.

6. Gandhi on social issues.

Bibliography. Index.

Vol. III: Preface.

1. Political views of Gandhi.

2. Gandhian philosophy.

3. Gandhi's work in brief.

4. The Gospel of Swadeshi.

Bibliography. Index.

Vol. IV: Preface.

1. Associates of Mahatma Gandhi.

2. Famous speeches.

3. Civil disobedience.

4. Village economy.

Bibliography. Index.

Vol. V: Preface.

1. Gandhi on economy.

2. Writings of Gandhi.

3. FAQs about Gandhi.

4. Gandhian meaning of education.

5. Gandhian aims of education.

6. Gandhian experiments on education in India.

7. Gandhian education at various stages and related questions.

8. Gandhi on students and teachers.

Bibliography. Index.

Vol (less)

Introduction: the Gandhian dialogic. 2.

An incorporative nationalism. 3.

Dialogic resistance. 4.

An alternative modernity. 5.

Father of the nation. 6.

Dalit and Adivasi assertion. 7.

Fighting religious hatreds. 8.

Gandhian activism in India after independence. 9.

Gandhi’s global legacy. 10.

The moral activists’ lonely path to martyrdom. Bibliography.

Index. "In this book, David Hardiman examines Gandhi as the creator of a radical style of politics which has proved effective in fighting insidious social divisions within India and, at various times, elsewhere in the world.

He argues that whereas politicians usually garner support by demonising those they oppose, Gandhi resisted such a politics with his whole being. He asserted that there are always grounds for a fruitful dialogue between opponents.

How did Gandhi create this new form of politics? Hardiman shows its basis within Gandhi’s larger vision of an alternative society based on mutual respect, lack of exploitation, non-violence, and ecological harmony (less)

Self-awareness, own being and egoity. 2.

Abhavavada, the doctrine of non-being: a forgotten Saiva doctrine. 3.

The Samvitprakasa -- the light of consciousness. 4.

The inner pilgrimage of the Tantras. 5.

Kubjika, the androgynous Goddess. 6.

The cult of the Goddess Kubjika. Bibliography.

Index. "The past thirty years have witnessed dramatic developments in the study of Agamic Saivism in general.

Progress has been made on several fronts. On the one hand there has been a substantial increase in the historical and anthropological data.

On the other, access has been cleared to vast reserves of unedited and unpublished sources. This book is a collection of essays which document in their own way the author's personal journey in these years through parts of the Saiva and, to some extent, the Vaisnava Tantras.

Anyone who has travelled on similar paths knows how vast and marvellous the lands of this extraordinary world are. Self-awareness, Own Being (less)

Introduction. 1.

Gandhi -- a man who changed the course of History/Rodrigo Carazo. 2.

Peace through integration/Jan Tinbergen. 3.

A new life style and Gandhian thought/J. Tinbergen.

4. A new world employment plant/J.

Tinbergen, J.M.

Den Uyl, J.P.

Pronk and W. Kok.

5. The new international order and Gandhian thought/Jan Tinbergen.

6. Equality as an aim of policy/Jan Tinbergen.

7. Gandhi's relevance/J.

Tinbergen. 8.

Poverty, inequality and Gandhi/Gunnar Myrdal. 9.

Challenge of stagnation in developing countries/Gunnar Myrdal. 10.

The impact of Mahatma Gandhi on Martin Luther King/Stanley Wolpet. 11.

Universal brotherhood/Ulla Holmberg. 12.

Gandhiji and contemporary ideologies regarding freedom, peace and equality/Haflin Samdin. 13.

Gandhi on natural law/Unto Tahtinen. 14.

Gandhi techniques for the removal of economic inequality/Francis Ofosu Quartey. 15.

The Gandhian phenomenon/Amre M. Moussa.

16. Sarvodaya--a way to a better life in peace and harmony--the Sri Lankan experience/Gudrun Loewner.

17. International peace: Japan's experience/Takaki Pio Yasuoka.

18. Gandhiji and the (less)

Gandhian economic thinking: it's relevance in 21st century India/I.D.

Gupta. 2.

Gandhian equity and justice: a comparative study with the neo-classical and Rawlsian approach/Mrinal Kumar Dasgupta. 3.

Relevance of economic ideas of Gandhi in 21st century/Harindra Kishor Mishra. 4.

Empowerment of women: the Gandhian model/Sandhyarani Das and R.P.

Sarma. 5.

Gandhi and welfare: take-over of agricultural land for industry/Sudakshina Gupta. 6.

Gandhi: the pioneer of an alternative and parallel tradition in Indian economic thoughts/A. Sangamithra.

7. Gandhiji's view on Panchayati and New Panchayat Raj System/R.

Arunachalam and R. Sreenivasan.

8. The relevance of Gandhian economic philosophy in 21st century/Mithilesh Kumar Sinha and Rakesh K.

Singh. 9.

Gandhiji's views on industrialisation and its relevance/S. Ramachandran.

10. Gandhian economic thought and its contemporary relevance/R.

S. Bawa.

11. Economics of Mahatma Gandhi: challenges and development/Bishwanath Singh and R.

P. Singh.

12. PMGSY--an entry point for Gandhian vision/Urmila Vijayavargiya and Sharad Tiwari .

13. Gandhian views on sustainable (less)

But thanks primarily to Rajendra Prasad and Vinoba Bhave, the proposed conference did take place, after a slight deferment, in March 1948. Without the Mahatma, the meeting acquired a new theme: 'Gandhi is Gone.

Who Will Guide Us Now?' The record of discussions at the conference were typed out for limited circulation amongst the participants. The deliberations were largely in Hindustani, with (less)

Introduction/M.P.

Dube. 2.

An approach to the concept of inclusion and exclusion in Gandhian thought/T.N.

Chaturvedi. 3.

Philosophical background of Gandhi’s thinking/Ramashray Roy. 4.

History, hope and agency: identity and politics of inclusion-the Gandhian context/Ram Krishna Mani Tripathi. 5.

Gandhian thought in the existentialist context/Naresh Dadhich. 6.

Concept of history in Hind Swaraj and War and Peace/M.T.

Desai. 7.

Gandhian philosophy, liberalism and liberalization/Nalini Pant. 8.

Strategies and stratagems in Gandhian thought/Ramjee Singh. 9.

Mahatma Gandhi’s truth oriented idealism/Surendra Kumar Verma. 10.

Relocating self-reliance and Swadeshi in he Neo-liberal context of globalization/Asha Kaushik. 11.

Gandhi and modern civilization/C.P.

Barthwal. 12.

Civilizing modernity: Gandhi in Hind Swaraj/Chandakala Padia. 13.

Gandhian Ashrams: laboratories for experiments with truth and non-violence/B.M.

Sharma. 14.

Understanding Gandhi/Jai Narain Sharma. 15.

War with violence/Ashu Pasricha. 16.

Gandhi and art/Raman P. Sinha.

17. Early Marxists and Gandhi: three frameworks of M.

N. Roy, Lenin and Gramsci/Subrata Mukherjee.

18. Gandh’s first political (less)

’ This major new interpretation of the life of Gandhi adds a new dimension to our understanding of this extraordinary figure of twentieth-century history. Drawing on material neglected by earlier biographers, Kathryn Tidrick provides a highly original account of Gandhi’s beliefs, their origins, and their expression in his political views and personal behaviour.

She revealingly examines Gandhi’s ideas about the relationship between sexual temptation and spiritual power, and the bizarre and scandalous behaviour that resulted. The fresh light that Tidrick throws on her subject reveals not the secular saint of popular myth but a difficult and self-obsessed man driven to pursue the world-changing destiny that he believed was marked out for him.

Gandhi’s conception of his personal destiny grew out of the religious influences to which he was exposed as a student in London and developed in the context of the Indian independence (less)